Spiritual Healing (Rūḥanī Shifā) in South Asia

December 2, 2010

I am back in South Asia researching how Muslims respond to illness and the need for healing. Part of my research includes how Muslims view the miracles that Jesus (as) performed by Allah’s (swt) leave. Do some Muslims pray in Jesus’ (as) name? Are they willing to receive prayer if a Christian prays in his name? What are some of the misunderstandings that Christians and Muslims have held about praying in Jesus’ (as) name? These are some of the questions I’ll be investigating and will be sure to post some of the answers I discover.

Often in interfaith dialogue, Christians use the miracles and healings of Jesus (as) as evidence that he is more than just a prophet, but that this is conclusive evidence that he is in some way divine.

From the Muslim perspective, usually the miracles of Jesus (as) are not discounted, but rather are understood in light of God’s permission given to Jesus (as) to perform them.  It in actuality is not Jesus (as), but God acting through Jesus (as) that is bringing healing and other supernatural occurrences.  Often Muslims can be found rejecting prayers offered in Jesus’ name because of the response and beliefs that Christians hold, and the concern that by praying in Jesus’ name, is the pray-er in some way acknowledging a partner in heaven with God?

So far all I’ve given is examples of how Christians and Muslims have viewed this issue, but what do our Holy Books say about Spiritual Healing?

In this series, we’ll be looking at various Islamic and Christian topics regarding intercession, healing and miracles, and how we can better dialogue about these issues among Muslims and Christians.


From Heaven to Earth

July 9, 2010

What is the purpose of Muslim and Christian friendship?  If we both believe in an eternity of paradise for true believers and an eternity of punishment for unbelievers, then isn’t each of our perspectives on this issue one of the most important things we seek to communicate with each other?  I welcome Muslims to respond.  I hope others don’t mind if I share my own convictions.  But I do welcome dialogue on the matter.  Might we even ask God together if He would clarify right now these questions so that all those who seek Him would find Him?

God, right now we ask for clarity, Your clarity on who You are and what You have done for us, humanity.  Would you open our eyes to see as You see.  May we know You and may we find favor with You.  May You receive us as those who are faithful and righteous in Your eyes.  Ameen!

Prophet Adam and Eve/Hawa

From my understanding of the Torat, Zabbur, and Injeel, God’s plan begins almost as soon as His creation is complete.  After Adam (as) and Eve listen to Satan’s lies and turn from God, they are covered in shame.  Only God is able to cover their shame even as they try to cover it themselves with leaves.  But God provides them with Garments of Righteousness.  These Garments cover them adequately and they are restored.

Prophet Noah/Nuh

Prophet Noah/Nuh (as) lives during a time of great wickedness on the earth.  God gives Noah (as) a sign, the Ark.  Noah (as) builds it, then he and his family enter it and are saved from the flood.  Except of course for Noah’s (as) son who tries to save himself by climbing a mountain.  In the end, only God’s provision saves, not Man’s attempt to save himself.

Prophet Abraham/Ibrahim

Prophet Abraham (as) is about to sacrifice his son in obedience to God when God stops him and provides a ram as a substitute, this ram or goat is called a Momentous Sacrifice in the Qur’an.  Again, God provides salvation, not Man.

Prophet Moses/Musa

Prophet Moses (as) is given a series of Signs to show Pharaoh that he needs to listen to God and let the Jews leave for the land God is leading them to.  It’s only upon Moses (as) showing Pharaoh the final sign, called the Great Sign, that Pharaoh finally agrees to let them go.  This Sign was that each Jewish family was to sacrifice an unblemished lamb or goat and spread its blood on their doorposts, then that night an Angel (farishta) of God was to come and slay all firstborn sons of those who did not have the Sign on their doorposts.  All of the Egyptians’ firstborn sons were slain, including the Pharaoh’s.  This is the Great Sign that leads Pharaoh to finally capitulate and let the Jews leave.

Prophet Jonah/Yunus

Prophet Jonah (as) at first did not obey God’s command to go to Assyria and preach to them to repent from their evil ways.  So, God sends a whale that swallows Jonah (as).  Jonah (as) is in this whale for 3 days and 3 nights before he repents and God then sends him on his way to Assyria.

Prophet Jesus/Isa (as)

Prophet Jonah (as) is referred to by Prophet Jesus (as) in the Injeel.  Some Jews who don’t believe in Jesus (as) come to him and ask him for a Sign.  Jesus (as) says that he will only give them the Sign of Jonah (as).  What does he mean?

Did you know that Jesus’ title in arabic is al-Masih?  Does anyone know what Masih means?  It means annointed or smeared.  In Jewish understanding, the king is to be anointed with oil as a sign of God’s favor and choice.  Jesus (as) was suppose to be the last of the Jewish kings, but what happens?  In a Jewish plot, he is framed, and then the Romans, not the Jews crucify him.  Remember, that if it was the Jews that had done it they would have stoned Jesus.  Stoning was the Jewish form of capital punishment in these days.  Crucifixion was a Roman form of capital punishment.

After Jesus’ death, he was placed in the belly of the tomb for 3 days and 3 nights before raising from the dead where he appeared to many of his disciples/hawariyun, then God took him up until the Day of Judgment when he will return as king and bring the world unto submission to God.

Jesus (as) is also called a Sign in the Qur’an.  It is my conviction that this is God’s provision for humanity to find favor with Him.  Jesus (as) lived a sinless life and it is his righteousness not our own which God sees if we receive by faith God’s provision of salvation.  On Judgment Day, God will see Jesus’ righteousness on my life, not my own because I’ve received God’s provision for me.  This means I don’t have to work for God’s love, He gives it because of my faith in Him and His provision of Jesus (as) as the ultimate Qurban.

This provision doesn’t mean I am allowed to continue to do wrong.  Absolutely not.  Actually, because salvation is given by faith instead of through works (sawab), I am inwardly compelled to live righteously because of God’s love and favor that He has given me.  It’s almost too unbelievable to be true!  But it is.  And once a person accepts this provision, something happens in the heart and mind.  God actually gives us His mind and His heart so that it actually takes work and effort to do wrong.  There is power and experience to live rightly in the world today.  I am now ruled by a higher power than fear of punishment, I’m now ruled by a loving relationship between God and myself.  This is offered to Muslims, Christians, Jews, Hindus, Buddhists, Atheists, you name it!


Could Nabi Isa(as) Be A Missing Factor in Muslim & Christian Expressions of Faith?

May 22, 2010

“Christ, as the ultimate standard of reference, is the crisis of all religions, of the non-Christian religions and of empirical Christianity too. This implies that the most fruitful and legitimate way to analyze and evaluate all religions is to investigate them in the light of the revelation of Christ.”

This was spoken by Hendrik Kraemer who formerly studied Islam at al-Azhar University in Cairo.

I’m curious what others think of this statement, it took me off-guard, but after sitting with it for awhile, it hit me that this is a pretty profound statement coming from a Christian.

What I got from the author is that Isa al-Masih (as) and his teaching in the Injeel stands in judgment toward all religions, including Islam and Christianity. But, not only in judgment, but also offers hope to Muslims and Christians. If Isa (as) was to be present today, what abuses, evils, and hypocrisy would he confront in both of these international faiths? And, what solutions would he propose?

I would rather pose the question to my Muslim friends and see what they have to say about their own expression of faith, while stating what I think Jesus (as) might judge as well as offer those within Western Christian faith.

I think for one, he would confront the materialism and consumerism that is so rampant within the Western world. I think he would challenge the religious spirit that is within many expressions of Christianity, but a religious spirit that is lacking in true submission to God and His Kingdom (deen). Some examples of this might be how we claim to be going to heaven and to have favor from God by His grace, but yet we don’t do anything to bring those heavenly realities to a hurting and broken world.

We rather stand on the sidelines, waiting for the world to end, maybe even throwing a few stones while we watch. I remember reading Gandhi ji’s statement that he loves Jesus (as) and his teachings, he just has a problem with many of Jesus’ (as) so-called followers.

But, Jesus(as) also has much to offer. There is an amazing, unbelievable love that God has for those He has created. Each person has a unique destiny that He has designed for them if they’d only receive the identity that He has for them. Jesus(as) and his teaching in the Injeel reveal many aspects of this plan from God.

I’d be curious to hear what others have to say, both Christians and Muslims. All for now.


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