Spiritual Healing (Rūḥanī Shifā) in South Asia

December 2, 2010

I am back in South Asia researching how Muslims respond to illness and the need for healing. Part of my research includes how Muslims view the miracles that Jesus (as) performed by Allah’s (swt) leave. Do some Muslims pray in Jesus’ (as) name? Are they willing to receive prayer if a Christian prays in his name? What are some of the misunderstandings that Christians and Muslims have held about praying in Jesus’ (as) name? These are some of the questions I’ll be investigating and will be sure to post some of the answers I discover.

Often in interfaith dialogue, Christians use the miracles and healings of Jesus (as) as evidence that he is more than just a prophet, but that this is conclusive evidence that he is in some way divine.

From the Muslim perspective, usually the miracles of Jesus (as) are not discounted, but rather are understood in light of God’s permission given to Jesus (as) to perform them.  It in actuality is not Jesus (as), but God acting through Jesus (as) that is bringing healing and other supernatural occurrences.  Often Muslims can be found rejecting prayers offered in Jesus’ name because of the response and beliefs that Christians hold, and the concern that by praying in Jesus’ name, is the pray-er in some way acknowledging a partner in heaven with God?

So far all I’ve given is examples of how Christians and Muslims have viewed this issue, but what do our Holy Books say about Spiritual Healing?

In this series, we’ll be looking at various Islamic and Christian topics regarding intercession, healing and miracles, and how we can better dialogue about these issues among Muslims and Christians.


From Heaven to Earth Day Eleven

July 31, 2010

Day Eleven

Today I met up with Ali, his wife, and a few others.  We decided to go back to Little India and follow up with people we prayed for last week.

The first store I go with them into we are revisiting the Muslim woman and her family who we prayed for last week.  She was the one who had a hurt back.  Well, today we find out that she actually took off her brace last week because her back felt so much better.  Today we prayed for her neck and also found out the source of her accident.

It turned out that her husband in a rage had thrown her down onto the ground.  So we began to pray for her to have full restorative healing.  Soon, God touched her again and even her neck pain went away.  She was feeling much better.  But, Ali’s wife thought we ought to pray for her emotionally as well, since she had shared how she had received the injury.  We began to pray that God would soothe over this hurt that had been done against her by her husband.

As I prayed for her I got this image of a heart with all these weeds that were encircling it, squeezing it, and trying to destroy it.  I began to pronounce freedom from these weeds, that God would free her heart to feel again, that He Himself would heal her heart.  After we finished, we gave our salaams and left, but I really sensed that she had experienced God’s presence in a more powerful way.  It was great!

Next, we crossed the street and found a blind man who was being led by his son.  We asked the man if we could pray for his eyes to be healed.  He said no.  He stated that God was punishing him for something that he had done wrong in his life.  Ali and I both told him that that wasn’t true, that God loved him and wanted to heal him.  But the man said no, that for some reason he was made this way and he walked off.  I think this was probably the biggest surprise of the day for me.  I don’t think I’ve ever met someone who believed so firmly that God was punishing them and that there was no way that God would want to heal them.  Most people I’ve met so far are willing to do anything to get healed.

As we were preparing to leave a white man dressed in a kurta payjama (Muslim garb for men in South Asia) as well as a prayer cap came up to us.  He said that though he was dressed like a Muslim, he was actually a Christian.  He was handing out tracts explaining the Gospel.  He asked for prayer so we all prayed for him.  I however, wasn’t so sure I wanted to be associated with him since I didn’t know what he was doing.  So after the others left I began to ask him some questions.  Basically, I told him just to be himself.  He doesn’t have to dress in Muslim garb in order for people to listen to him.  But, he wasn’t swayed.  He was certain that he would have more of an audience if he dressed this way.  So, I let him be, but realized just how different our approaches were.

My friends are I were going around asking if we could pray for people and we were seeing people healed.  We weren’t trying to push our religious persuasion on anyone, nor were we trying to be someone that we weren’t.  But I really felt like for the most part, people were receptive to this.  However, as I thought about the Christian evangelist in Muslim garb, I wondered if in today’s world people will listen to him.  I definitely don’t want to knock his boldness, but I wonder if really what we all are hungering for (Muslims and Christians) is an encounter with God not one person’s theological perspective over another.  Although, even as I’m typing, I do think sometimes someone’s theological perspective may keep them from an encounter with God such as the blind man we had met earlier.

And possibly, it is when we encounter God that all our theologies find their place as important, but not superlative.

All for now.


A Common Word in India Part One

September 6, 2008

A Film Idea

October 13 of this year will be the one year anniversary of the “A Common Word Between Us and You” document that was signed by 138 Muslim scholars and sent to Christians worldwide. One of the things al-Najashi.org would like to do this coming October is shoot a short documentary on some of what is taking place in North India both as a result of this letter as well as current thought regarding interfaith dialogue and cooperation between Muslims and Christians.

Why India?
Most people do not realize that India is home to the second largest population of Muslims in the world, only second to Indonesia. When many hear the name India, they may think of the religion of Hinduism or should I even go so far as to say Hinduisms (since Hinduism is much more than just a religion, but in fact a civilization). In fact, at least three of the scholars who signed the Common Word document are from India.

So it is al-Najashi.org’s desire to interview them to get an inside look into what are some of the ideas and perspectives that inspired them to sign the document as well as what would they like to see take place within India and between India and other countries. It is also my hope that some of the documentary could also focus on various segments of society to get a sense of what people are thinking in regards to interfaith dialogue.

What should this look like?
What are some of the current hot topics that need to be discussed?
Can peace be reached?
What steps can we take?
So, I would also like to open up this idea for feedback from my readers. What would be of interest to you in a documentary on the Common Word letter?
Are there questions or concerns that you would like to see addressed?
Please be so kind as to post a response. I am willing to keep your post confidential if you’d rather it not be viewed by the general public, please just state in your post that you’d like only myself to read it, otherwise I will have it posted for all readers to see. Thanks!


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